Ongoing Invitation

Linear time is
highly overrated.

The thin and unforgiving
line that stretches
endlessly ahead and
behind is merely
a figment or your
imagination. You
do not live in some
small dot between
before and after.

The essential panic
of looming dead lines
and to-do lists that
drives our lives
to incessant action
is fool’s gold that only
seduces and enslaves.

As if any of us could
ever get it all done
soon enough or
well enough or
completely enough
to satisfy that ancient
fear that flutters
inside the human heart.

Darwin lured us
down the wrong path.

It’s not a fierce fight
for survival but rather
an ongoing invitation
to all that is just now
coming into being—
an unruly accumulation
that collects and blossoms
again and again amidst
the vast abundance
of what is already here.

Moonrise and Moonset

Through the windows of the disorganized living room, the full and pale moon hangs above the dark trees this morning. The moon is silent in its imperceptible slide toward the horizon while invisible traffic growls a faint continuo that reminds me of the ongoing rush of accomplishment and accumulation.

Having heard an inspiring talk on the Zen full-moon ceremony of repentance and renewal in the morning, my mother, my step-father, two sisters and I did our best to watch the moon’s rising last night. My weather app told me that 8:50 was the appointed time but, not being familiar with the local geography, I had a harder time calculating where exactly we could best view its rise.

Full moons rising over the horizon are astonishing events. The moon looms large as she launches herself skyward yet shrinks even within minutes as she climbs in the evening sky. But yesterday (actually the day before) was a ‘pink’ moon, the spring ‘supermoon which is 7% brighter and 15% larger than normal. We hoped to witness this for ourselves.

It wasn’t an uncomplicated adventure. We had spent the day helping my mom and step-dad move from their independent living unit to an assisted care unit in the retirement home where they have happily resided for over a decade. Their new two-room suite is still only partially decorated and their old place, where my sisters and I spent the night, is filled with no-longer-needed furniture, books and various objects of beauty and memory. But yesterday was ‘check-in day’ for their new life, so my sisters and I journeyed from our respective homes far away to support this poignant and developmentally appropriate transition.

The maintenance crew had already moved the big stuff that could fit from the old place to the new but, on our journey to ‘check-in’, we were left wheeling a cart through the quarter-mile of halls to their new destination. The cart was piled high with a small bookcase, several containers holding various medicines and objects of value (wonderfully including one container of smooth and lovely stones), a suitcase full of clothes and the cart-load was topped precariously and vigilantly by a two-foot-high cactus. Though all agree on the wisdom of this transition, the actuality of the walk together and some sense of the finality of these new temporary arrangements were with me as I guided the cart that my step-father, without quite knowing where he was going, was pushing.

The staff and the residents of the new place were most solicitous and welcoming. Friends and a few residents stopped by with big smiles and messages of support. Everyone knows this is a difficult moment. Stepping into what is next, we must leave behind the familiar comforts of our known world and step anew into what is to come. We might say that this happens in every moment of our lives as what we know becomes the past and we step again into that which is to come. But there are sometimes moments in our lives where the reality of the necessary leaving behind and unavoidable beginning of the unknown are vivid and filled with emotion.

As per Pennsylvania state regulations both my mother and step-father, upon arrival were fitted with ‘wander-guards’—ankle or wrist devices the size of a large watch— explained and affixed apologetically and gently. ‘For the first three days, then we’ll evaluate.’ No one objected but everyone except my step-father appeared slightly uncomfortable with the new arrangement.

For our moon viewing, we let the aide know we were going outside, then headed for the elevator. Just as we were about to step on, a loud alarm rang—the tracking devices were working—which, I suppose, is a good thing. No one came rushing or even seemed to notice (which seemed to be both a good thing and a troubling thing) but we headed back to the nurse’s station to get the further necessary permissions to allow us to breach the confines of their new accommodations.

We eventually got outside into the lovely warm evening dark. My step-father and I waited on a nearby bench as my mom and my sisters took off around the corner of the building to where we supposed the best view to be. They returned twenty minutes later, talking companionably but having seen no moonrise, pink or otherwise.

I maintained my assertion of the accuracy of my reported rising time, so we wondered about our choice of viewing directions and suspected trees or clouds as the culprits in our non-event. After calling for assistance to open the locked front door and walking and shuffling slowly back to their place at the end of the hall on the second floor, we did see the moon hazily and rather unspectacularly rising from a cloudbank through a window at the end of their hall.

The three kids hugged and kissed their parents goodnight, professing our true love—truly grateful for vaccines and the privilege to be with them in this transition. They headed toward their separate beds in their still antiseptic-looking bedroom while my sisters and I returned to the half-emptied apartment that had been theirs.

This morning, I woke up in an unfamiliar room and wondered if I might see this fabled moon at least in her setting. Wandering through the dark and partially unconstructed room to the window, I found it waiting obligingly just over the trees outside my window.

Miraculous and ordinary, poignant and practical—love and loneliness intertwinkle to fill all our days.

(Excerpted from forthcoming book Wandering Close to Home: A Year of Zen Reflections, Consolations, and Reveries. September 1, 2024.)

Disclaimer

Several friends have pointed out that sometimes I say ‘always’ or ‘everyone’ does this or that, or feels this or that, or that this or that will happen to ‘us all.’ They caution me against over-reach. Who am I to know about every one? Isn’t every life experience unique and aren’t I closing out possibility and speaking out of turn when I use these words? In considering their objections, I realize that I use these universal locutions to be inclusive. My intention is to write about life itself rather than my life in particular.

My main vantage point on life itself is my own experience, which in some mysterious way is both utterly connected to all the rest of you human beings and is also completely unique. I have come to trust that what arises in me is not just particular to me, but is me experiencing what human life really is in these particular circumstances. I trust my associative mind and notice what memories and thoughts and even physical sensations arise as I follow the thread of what is arising.

I also gather information from friends, families, students and coaching clients. I am fascinated by how each person I encounter has found a way to make it all work for them. Each person, as Jon Kabat-Zinn says, is a genius. I trust that everyone I encounter embodies both the particular wisdom of their own life as well as the full wisdom of being alive. One teacher referred to this as ‘the wondrous functioning.’ We all know perfectly well how to be ourselves and how to be in the particular situation we are in. The moment may be easy or it may be difficult, but it is always exactly what it is. (So there it is, ‘always’, appearing again.)

The Buddha taught that there are four marks of existence. (And even this is suspect – his teachings were not written down until hundreds of years after his death, so whose teachings are they really? Some say he taught only three marks of existence and some translate and understand these teachings in different ways than I do. So maybe they are simply my four, not the Buddha’s four.) The teaching, whomever it belongs to, is that change, discomfort, the lack of a fixed self, and awakening are common to all human beings. (Ruth King, in her book RACE MATTERS, wonderfully translates/interprets the first three as: nothing is permanent, perfect, or personal.)

But what I am trying to get at is that I do want to talk about and draw you, my reader, into the essence of life. I do want to get to the core of it all so that we can more deeply appreciate and work with this amazing gift we have each been given. In the service of this, I sometimes make blanket statements that may or may not be true. In fact, even the non-blanket statements I make may or may not be true.

This is where you, the reader, must continue to do your part. In spite of my best attempts at directness and honesty, I remain incorrigibly partial and self-deluded. I continue to miss the mark, both in my life and in my writing. I am engaged in the ongoing process of coming to terms with and even appreciating my blindness and forgetfulness as part of the whole dance of life.

I sincerely hope that sometimes I write or point to some truth that touches your own deep knowing as you read. This is what I aim for, to spark the resonance of your own wisdom. I am also sure that sometimes what I present with conviction and sincerity will not be true, meaningful or useful for you. Both are fine conditions, though I must admit my preference for the former.

So may ‘we all’ filter the teachings we encounter through the lens of our own experience. What confuses or disturbs us is not necessarily false, but our ultimate guide has to be our own deep heart’s wisdom. We ‘all’ already have the wisdom we are looking for.

(Excerpted from forthcoming book Wandering Close to Home: A Year of Zen Reflections, Consolations, and Reveries. September 1, 2024.)

Guilt and Innocence

The light comes slowly into the dark. I lie in bed befuddled by another night of dreaming and wonder at the slow pace of its seeping into the room. A swirl of images and oppressive feelings surges within me.

One day, several years ago when I couldn’t find my words, I was told to go immediately to the hospital. They took me in without waiting and then had me wait with nothing to do while they tested my brain and heart. Eventually, everything was ascertained to be in fine fettle, but not until I spent the night in the surge unit—an all-purpose room with many beds and thin curtains separating the ailing inhabitants—and made a midnight run to the MRI machine where the attendant banged hammers against the machine my head was in while he drew detailed images of my brain.

This morning, the words are still here, though I haven’t tried to speak out loud yet. The odd thing about my ten minutes of aphasia then was that I still had all the words inside me, it’s just when I tried to speak them, they came out jumbled. I was aware of their disarrangement and slowly said to the person I was talking to: ‘I’m not making any sense, am I?’ He agreed, we called Melissa who was out doing errands (remember the old days?), she called the doctor and the rest proceeded as it did.

All of this is here now, somehow included in my night of dreams where I was waking up to not having lived up to my responsibilities. I dream this over and over. Usually, I’m at college and it’s toward the end of the semester, the paper is due, the exam is coming up and I haven’t been going to class at all or doing any of the work and I’m about to be found out. Sometimes I realize that I never got a course catalog at the beginning of the semester (perhaps the best part of college – the looking through the course catalog before the semester starts and dreaming of all the wonderful courses I might take) and have been enrolled in courses of which I am not even aware.

Last night I was living in a commune of sorts, where we were all supposed to do our share and I had been so busy that when I showed up in the kitchen, vowing to myself to start pitching in, that the others stopped what they were doing and gave me a lecture about how in group settings it’s always just a few who do most of the work. I sheepishly agreed and did my best not to make excuses.

I suppose someday I must learn to confess my guilt and protest my innocence more vehemently. It’s true, I haven’t held up my end of the bargain. I haven’t been the person I aspire to be. Again and again I have fallen short—disappointing myself and others. And it’s also true that no mistakes have been made. I have always done my best and even when that has not been very much, it has still been the best I could have done in that circumstance.

The universe I give back to the universe. I am tired of my self-proclaimed job as ruler and cede my misguided attempts at control. I vow once again to show up, to pay attention, to do what I can where I am, and to leave the outcome up to the source of life that sustains and receives us all.

Sitting With Good Friends

Yesterday was a gorgeous day for sitting in the Temple garden with good friends. The Buddha said the good friends along the way are the essence of the journey. So, as good friends, a small part of our Boundless Way Zen community sat together in meditation in a still-socially distanced circle to express our love and wonder at being alive. We enjoyed the sounds of the waterfall and the wind in the trees mingled with the traffic and sirens and even the racket of a lawn being mowed on the other side of the fence. All together altogether.

The maples that sheltered us with their nascent leaves participated by dropping the blessing of their small green flowers and a squirrel stopped his urgent busyness to sit momentarily still as well. All of us—two-legged seated creatures, green rooted creatures—squirrels, bunnies, worms, and microbes—all living and breathing together. All of us expressing the fullness of life in being and doing exactly who we are.

It was a delight to be in each other’s company, but also weird. I’m not used to the proximity of other humans yet. We kept our distance though we wore masks and the majority of us, I think, have already been vaccinated. An abundance of caution mixed with the urge to be close. We smiled and talked—wandered in the garden—marveled at the daffodils and tulips, the three resident koi and many helped carry the small mountain of branches from a year’s worth of storms from the far back to up near the front parking lot for the wood chipper that will come at some unspecified time.

By the end of two sessions of sitting, walking and a little (masked) chanting, I was exhausted and happy to return to the unsocial bubble of my home with just my partner. We watched some TV, I went back into the now-quiet garden and enjoyed the reverberations of an afternoon with good friends on the way.